In Surah Al-Fatihah, don't we ask Allah to guide us to the straight path? Do we even realize that we're asking for the straight path, or do we not understand what we're asking for every time we pray? This path has been walked by those who succeeded in their lives. Allah tells us that this is the path where He has bestowed abundant blessings upon them. These blessings aren't given by people but by Allah Himself, the Owner of the universe, the Most Rich. Our question is, who are these special people who receive such 'great incentives' from Allah? How do we know if we are among those whom Allah mentions? Of course, we all want the same blessings, right? Anyone who doesn't want it is either not smart or simply doesn't care. Why? Because if we're not among those blessed by Allah, we might fall into one of the other two groups: those who incur Allah's wrath or those who are astray. These two groups are at a loss and will not be safe.
In Surah Al-Fatihah, we ask, "Guide us to the straight path" (ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ). In Surah An-Nisa (4:68), Allah also says, "And We would have guided them to the straight path" (وَلَهَدَيْنَـٰهُمْ صِرَٰطًۭا مُّسْتَقِيمًۭا). Then, in Surah An-Nisa (4:69), Allah tells us who these people are who are on the straight path and blessed with His favors. Here, we can assess whether we are among them. This is how the Quran educates us—it purifies our hearts, encourages us to reflect and improve ourselves. Unless we choose to ignore this message and continue living as usual.
"And whoever obeys Allah and the Messenger, they will be in the company of those whom Allah has blessed: the prophets, the truthful, the martyrs, and the righteous. And what excellent companions they are!"
Those who obey Allah by obeying the Messenger are the ones who will receive Allah's 'blessings.' This opportunity is open to anyone until the Day of Judgment. These are the people referred to in Surah Al-Fatihah as "the path of those whom You have blessed" (صِراطَ الَّذينَ أَنعَمتَ عَلَيهِم). So, if we want to attain the blessings promised by Allah in Surah Al-Fatihah, we must follow the Prophet's Sunnah.
Allah mentions four special groups who receive His blessings:
1. The Prophets: We can't be part of this group; it's a special class.
2. The Siddiqin (the Truthful): Those who wholeheartedly accept the truth, no matter the circumstances. They obey Allah and His Messenger not just in words but in actions, sacrificing for the religion without excuses. This is also difficult for us.
3. The Martyrs: Those who sacrifice their lives for the religion, their faith evident in every aspect of their lives. This group is rare and hard to find among ordinary people like us.
4. The Righteous (Soleh): This is the group we have a chance to join, if we strive for it. These are people who follow the teachings and examples of the Prophet. Righteous deeds must align with the Prophet's practices, as every action of his was righteous. Innovations (bid'ah) are not righteous deeds. This teaches us that being among the righteous is the minimum level to be saved from Hell. Even though it's the 'lowest' level, it's still high and honorable in Allah's eyes because they are obedient and dutiful. To attain a place in Paradise, at the very least, we must be among the righteous. This is the 'bare minimum' group to enter Paradise.
If we notice in the Quran, whenever believers are mentioned, they are always paired with righteous deeds. This means that being a believer isn't just about claiming faith with our tongues; it must be accompanied by actions (ibadah/righteous deeds) as shown by the Prophet (Sunnah + righteous deeds).
In conclusion, there are only four groups of people who will enter Paradise. We know where the rest will end up. Now, we might have an idea of where we stand—whether we're part of the fourth group or not. Maybe we're partially there, sometimes diligent, sometimes lazy, sometimes good, sometimes not. What's important is to keep striving to improve ourselves and become more righteous, not to turn away. This is the essence of the Quran as a guide. Now, it's up to us whether we want to follow it or not. So, we must strive to be righteous; we can't just wait or sit idle. Entering Paradise isn't achieved through mere hope. "I hope I'll enter Paradise," but we're lazy in prayer, backbite, speak ill, delay prayers, neglect the Quran, and engage in theft or deceit. That's not the way. We must strive, pray, and do good deeds. May Allah make our hearts inclined toward goodness.
In this world, if we want a beautiful, big house, a nice car, a high salary, or to travel to amazing places, we work hard and are willing to put in overtime. When we get our salary, we reward ourselves by buying what we desire. We feel satisfied when we achieve these things. If we're willing to work so hard for worldly gains, how can we expect to attain Paradise, which is priceless, by being relaxed and idle? No, we must also strive through righteous deeds (amal) that align with the KPIs set by Allah and His Messenger. Yes, deeds alone aren't enough to enter Paradise, but remember, through our efforts and sincerity, Allah's mercy will come. With Allah's mercy, we can enter the everlasting beauty of Paradise.
Here's an analogy: Pak Samad is a security guard working for a Tan Sri. He works diligently, especially during night shifts, and has successfully thwarted several theft attempts. He's always presentable and ready to follow the Tan Sri's instructions. Sometimes, he acts as a driver, driving carefully to ensure the Tan Sri's safety. In his free time, he waters and trims the plants in the Tan Sri's garden, feeds the cats and fish in the pond. All the Tan Sri's neighbors know Pak Samad for his friendliness and advice. Despite his busy schedule, he always finds time to pray at the surau. His salary isn't huge, just enough for a guard and driver, but he serves faithfully for 30 years. On his retirement day, the Tan Sri gifts him a bungalow worth 1.5 million and a Mercedes as a token of appreciation for his loyalty and service. "Tan Sri, I don't deserve this; it's too much for me," Pak Samad says. If we compare it to his salary, he truly doesn't deserve it. But the Tan Sri replies, "I'm not giving this because of your salary, but as a gesture of gratitude for your unwavering loyalty to me." Now, imagine if Pak Samad had worked half-heartedly, only doing the bare minimum, complaining when given extra tasks. Would the Tan Sri have given him such a gift? You already know the answer!
Similarly, if we strive sincerely in our worship and righteous deeds, Allah's rewards will far exceed our efforts. But if we're lazy and only do the bare minimum, can we expect Allah's blessings? The choice is ours.